Grief/Life Transitions/Loss

What ended, and what is asking to begin.


Divorce, a parent's death, the end of something you thought would last longer.


What this looks like in your life

Something has changed and you are not who you were on the other side of it. You can describe what happened, mostly. You can tell people the version of the story that lets them respond. What you have not quite figured out is what to do with the version of yourself that the change has left behind, and what to do with the version of yourself that is not yet here.

Sometimes the change was sudden. A diagnosis. A death. A relationship that ended faster than you expected. Sometimes the change was slow. A marriage that became something neither of you signed up for. A career that stopped being what it once was. A parent who started disappearing into illness years before they died. Sometimes the change was something you chose, and it was still a loss. Sometimes the change happened to you, and it was also, in some quiet part of you, a relief.

You are probably carrying more than one timeline at once. The way things were before. The way things are now. The way you imagined they would be by this point. The way they might still become. These do not stay separate. They press against each other, and the pressure is part of what you are feeling.

You are not failing at this. You are doing what any person does when their life has been rearranged. The question is not whether you should feel what you are feeling. The question is what to do with it now that you do.

What I notice clients carry

Most people who come in for transition work or grief are not asking how to feel less. They are asking how to carry what they are already feeling without losing themselves in it. The difference matters. The work is not to subtract the loss. The work is to make room for it to be what it is, while continuing to be a person who has a life to keep living.

Some are carrying losses that the world acknowledges. A parent died. A marriage ended. A diagnosis came. There is cultural permission to grieve these openly. The work, even then, is often harder than the permission suggests, because the cultural script for grief moves on a timetable that real grief does not respect.

Some are carrying losses that the world does not name as losses. A friendship that dissolved without a label. A parent who was alive but unavailable. A version of your life that did not happen. The loss of a country, a language, a community you left or that left you. Loss of a future you assumed you had. These do not get the cards and the time off. The grief still happens. It just happens without witnesses, which makes it heavier.

Some are carrying losses that came with relief, and the guilt that comes with the relief. A long-awaited divorce. A parent whose dying ended long suffering, theirs and yours. The end of a job that was costing more than it was paying. The relief is real. The loss is also real. Both can be true.

Some are carrying older losses that did not get to be losses at the time. A death you grieved on schedule because you had to keep working. A relationship that ended when you did not have language for what you had lost. A sibling, a friend, a partner from earlier in life. The grief did not happen when it should have, and now something has surfaced it.

And some are carrying losses that were also traumatic. Some grief is the soft accumulation of weight. Some grief comes with images you cannot put down, with circumstances that were violent or sudden or wrong. The work in those cases moves more slowly, with attention to what the body is ready for and what it is not, and with the understanding that disclosure happens at the pace that lets it be useful, not the pace that lets the story get told. These are not the same work as standard grief work, and the page does not pretend they are.

How I think about this work

I do not approach life transitions and grief as endings to be processed and closed out. I approach them as information.

When something major changes in your life, it usually changes because something underneath had become unsustainable, or unrecognized, or untrue. The transition is not just the disruption. It is also the revelation. The marriage that ended was telling you something about what was missing in it, or in you, or in what you were trying to build together. The career that you walked away from was telling you something about what it could not give you. The parent who died is now in your life in a different shape, and what they were holding for you, or holding you back from, is now visible in a way it was not before.

This does not mean every loss is a gift, or every transition is a lesson. That framing is too tidy and disrespects what is actually happening. The loss is real. The grief is real. The disruption costs something that cannot be paid back. And underneath the loss there is almost always something that has been waiting to be seen.

I think about grief in a similar way. The cultural script treats grief as the work of closing a chapter. I do not think that is what grief is. I think grief is the beginning of figuring out who you are now that the loss has happened. The chapter does not close. The person you are has expanded to include what you have lost, and now you have to figure out how to live as that larger person. This is harder than closing, and it is also more honest.

The work, then, is not to help you move on. The work is to help you metabolize the loss, recognize what the transition has been telling you, and begin the figuring-out of what your life is asking to become next.

What the work looks like

We start by making room for the loss to be what it is. Not the version of the loss that fits in conversation. The version of it that you have been carrying without showing. Some clients have been doing the public version of grief or transition for so long that they have lost track of the private version. We work on locating it again.

We work with what the transition or loss is revealing. Not as a project to extract lessons, but as a careful attention to what the disruption has made visible. What was already missing. What was being suppressed. What you have been wanting that you have not had words for. The work here is closer to listening than to analyzing.

We work bilingually when it serves the work. Some losses can only be named in the language they happened in. Some can only be grieved in the language of the people you lost. A veces solo se llora en español. The practice makes room for whichever language the work needs.

We work with the body when the body has things to carry. Grief lives in the body in specific ways: the tightness in the chest that is its own form of holding, the fatigue that is not laziness, the heaviness that is not depression in the clinical sense but something else. We pay attention to what the body is doing, because the body often knows what the loss is before the mind has figured it out.

We work with the people, alive and dead, who are in the room with us. The parent who is no longer here. The partner who is. The child whose growing has surfaced something. The friend whose absence is now permanent. Therapy is one of the few places where the dead can be talked to, the absent can be reckoned with, and the unfinished conversations can find a place to land.

And we work toward what is asking to begin. Not on a schedule. Not before you are ready. But the work, eventually, includes the question of what your life is asking to become now that this has happened. That question is not separate from the grief. It is part of it.

Not sure if this is the right fit?

The first call is free and fifteen minutes long. We can talk about what is bringing you here, what the work would look like, and whether this practice is the right place for you.